film

Rapid Fire Reviews #22 A Grab Bag of 20th Century Delights!

This latest edition of the Rapid Fire Reviews is all about catching up with films I’ve had on my “To Watch” list for far too long. At least, most of them. “Tokyo-Ga” and “Odds Against Tomorrow” just happened to be films whose descriptions caught my interest and were captivating enough to be included. The other films come from some of my favorite filmmakers, though truly the handful of names included this time around are some of the most well known and beloved filmmakers in world cinema history. Akira Kurosawa, Ingmar Bergman, Jean-Luc Godard, François Truffaut, and Agnes Varda fill out the majority of this article, and the selected films are some of these celebrated Directors’ finest works. It was a truly mesmerizing way to spend a month this winter!

Tokyo-Ga (1985)

Written and directed by Wim Wenders, “Tokyo-Ga” is Wenders’ cinematic love letter to all things Ozu. To be clear, Wenders made this diary-styled documentary during his time in Tokyo in the spring of 1983, where he spent his days wandering and wondering if there was anything left of the world that famed Japanese film director Yasujiro Ozu had depicted across his 54 films. The majority of his films were made in Tokyo and often depicted the inherent drama of everyday life. One of the distinctive features of Ozu’s master period of his filmmaking were his “Pillow Shots”. These were short, static, shots of Tokyo as traffic, trains, or boats leisurely rolled through the shot. Occasionally these were active, narrow, alleys with many shops and bars, or repeated locations during the night’s slow and peaceful periods too. In this film, Wenders fills many somber shots of similar style, though the rebuilt and more frantic city life of 1985 Tokyo never quite recaptures Ozu’s notes of melancholy urban life and the upheaval of the traditional Japanese family life that were the subject of most of his films. It was a good effort though! Wenders isn’t here simply to recreate Ozu’s pillow shots though, he also interviews Chishu Ryu, Ozu’s leading man for many of his greatest hits, and Ozu’s cinematographer Yuharu Atsuta. They’re touching and emotional recollections of Ozu’s directorial style and the respect these men still held for him twenty years after his death. As a fun aside, Werner Herzog also appears in the film and has a short scene with Wenders, a good friend, at the top of Tokyo Tower in which he laments the lack of pure images in the urban landscape. It’s a delightful little film that’s full of heartfelt nostalgia, melancholy atmosphere, and curiosity explored. Highly recommended.

High and Low (1963)

Written by Hideo Oguni, Ryûzô Kikushima, Eijirô Hisaita, and Akira Kurosawa, and directed by Kurosawa “High and Low” is an adaption of the novel “King’s Ransom” by Evan Hunter, who often wrote under the pen name of Ed McBain for his crime novels. I found this film to be cinematic perfection if I’m being honest. It’s a masterclass in direction, cinematography, and the visual geography of scenes. The film begins with several high level executives of ‘National Shoes’ who meet with Kingo Gondo (Toshirô Mifune) to persuade him to join their corporate coup d’etat to force the company to make cheaper shoes quicker in a bid to increase short term profits over the more expensive process that high quality shoes would entail. To their surprise Gondo has his own aspirations and has already horded stock in the company to better posture for his own argument that the craftsmanship and quality of their products is far more crucial than immediate profit margins. The executives leave in a huff and Gondo makes moves by calling around to buy just enough stock to take control of the company. Akira Kurosawa takes great effort to set up Gondo as a man of principle and respect in the opening scenes, and it’s something that rides throughout the rest of the film as the audience can sympathize with the situation he’s soon to find himself in. Amidst all this white collar drama unfolding before us, it’s almost jarring when the hook of the story bursts onto the scene as a kidnapper calls to inform Mr. Gondo that his son has been captured and demands a high ransom that would cripple his newfound position in the company. It isn’t long before Gondo’s son appears around the corner asking where his friend had gone off to, which prompts Gondo’s Chauffeur, Aoki (Yutaka Sada), to realize that it was his son that was mistakenly abducted. The kidnapper calls back after awhile as he realizes his mistake and demands Gondo pay the price anyways. From there the film turns into a police procedural with Gondo disappearing almost entirely from the proceedings until much later in the film. It’s thoroughly engaging, full of well executed suspense, with unexpected evolutions throughout the remainder of the runtime. This one was one of the best films I have seen in a long time and I highly recommend giving it a watch, it’s great!

For more analysis on this film, check out the following article on the Criterion Collection’s online magazine, The Current, at the link below:

https://www.criterion.com/current/posts/515-high-and-low-between-heaven-and-hell

Pierrot le Fou (1965)

Written by Rémo Forlani and Jean-Luc Godard, based upon the novel by Lionel White, and directed by Godard, “Pierrot le Fou” is the first film from Godard that I’ve found myself quite enjoying. I’ve been slow to watch more of his work because each one that I have gone out of my way for has left me in a state of confusion and an utter lack of interest. That changes with “Pierrot Le Fou”. I see this one as the far more interesting version of “Breathless”. Maybe it’s because Godard engages, in an articulate sense, with American genre in a number of scenes that string together a narrative more functionally. At least, that’s how it feels to me. It’s also a far more relaxed and playful film even though the main characters galivant across France committing crimes with the film ultimately ending in a murder-suicide. It sounds strange writing it out that way, but Godard’s films always seem to have that side-effect of being hard to describe in the normal realm of film reviews. The opening scenes in Paris depict Ferdinand Griffon dit Pierrot (Jean-Paul Belmondo) living unhappily with his wife in high society. They head out to a party that Ferdinand doesn’t even want to go to wherein Godard criticizes and mocks what I can only describe as “Advertisement Speech” where patrons of the party talk to each other as if they’re in a commercial. It seems more like mockery than an off creative choice, and I quite enjoyed the sass of that scene. If this is your first film with Godard, his style of oddities may seem abrasive at first, but trust me, this is a good one. Definitely recommended.

Jules and Jim (1962)

Written by Jean Gruault and François Truffaut, adapted from the novel by Henri-Pierre Roché, and directed by Truffaut, “Jules and Jim” is considered, like “Pierrot le Fou” above, to be one of the highlights of the French New Wave. Between Jean-Luc Godard and François Truffaut, so far I’ve vastly preferred Truffaut’s films. Truffaut seems to be more apt to explore a character’s emotional drama and he’s less inclined to edit and write as abstractly as Godard. With “Jules and Jim” Truffaut takes his exploration of interpersonal relationships to the next level. The story begins in Paris a few years before World War One when the titular Jules and Jim meet and quickly become friends. The two bond over literature, art, physical skill in boxing and fencing, and of course, discussions of women. Jules (Oskar Werner) is a shorter, blond, and quiet writer from Austria, while Jim (Henri Serre) is the more extroverted Parisian. He’s taller, lankier, and less troubled than Jules overall. Though while these two share the title of the film, the star of the show and character that moves the plot the most is Catherine (Jeanne Moreau). In an inspired choice, the arrival of this ever evolving presence in the lives of Jules and Jim is foreshadowed by the two seeing a mesmerizing ancient bust of a Goddess during a slideshow. Both are so taken by the smiling figure that they track down the actual bust to see it for themselves. It isn’t long before Catherine enters the picture, and her presence is even more alluring to them than the goddess of stone before her. Her strong sense of self is as grandiose as it is mercurial. Later in the film, under a vastly different context, Jim tells Catherine that he understands her, to which she quickly bemoans, “I don’t want to be understood”. This perfectly captures how she interacts with those closest to her, and broadly the world around her. The films spans quite a longer period of time than I had expected going into it, as the story traces the characters lives before, during, and after World War One. The circumstances of the time meant that each friend was on the opposing side of the war, both often fretting over whether or not they could be shooting at a good friend. There’s a lot of change that takes place between the three of them over the course of the film with Catherine marrying Jules, becoming unhappy with his boring stability, taking on Jim as a boyfriend while Jules just wants to hold onto his love for her and their small daughter in any way he can. It’s a surprisingly complex love triangle, I certainly didn’t expect an examination of polyamorous relationships in a foreign film from the early 1960s! While not my favorite Truffaut film so far (Currently it’s “Shoot The Piano Player” https://spacecortezwrites.com/2020/02/11/old-school-review-shoot-the-piano-player-1960/), but it’s a fairly good film and one I do recommend seeking out!

For more analysis on this film, check out the following article on the Criterion Collection’s online magazine, The Current, at the link below:

https://www.criterion.com/current/posts/369-on-jules-and-jim

Vagabond (1985)

Written and directed by Agnès Varda, “Vagabond” is a story that’s mostly fictional, but partly a documentary too. As the story revolves around people living a nomadic life in rural and urban environments, some of the cast actually are nomadic people in real life. Agnès Varda’s voiceover in the beginning of the film serves as the structure of the story for the remainder of the runtime. Which is important as her unseen reporting elicits responses from a variety of people who met and knew Mona Bergeron (Sandrine Bonnaire) in the several weeks preceding her death. Yes, the film opens with the discovery of Mona’s lifeless body, having frozen to death in a ditch overnight near a vineyard. In this way, the film sets up it’s structure incredibly close to how the story in “Citizen Kane” flows through the runtime. Though admittedly, I had not considered this similarity until the article I was reading on The Criterion Collection’s online Magazine, The Current, had mentioned it. I also didn’t think I’d be linking most of the films here to a more in-depth analysis through The Current, but here we are. Throughout “Vagabond” Mona moves from place to place seeking food and shelter, though what becomes clear over time is that she has outright chosen this lifestyle for herself, part of a greater ideology it seems, but we’re never given a large amount of details about it. Though that’s not really the point of the film. Mona interacts with virtually every slice of French society throughout this time. She camps out in fields with her small tent, lives in a mostly abandoned French Chateau with another urban nomad, she even finds herself living with the seasonal Arab migrants who work on an expansive vineyard- though not for long. My favorite stop on her journey was when she was allowed to stay with a maid who serves a rich older widow who lives quite nicely. Mona ignores the maid’s warning about the wealthy Grandma and instead hangs out with her as they both get drunk together. It’s legitimately heartwarming. This is the second film I’ve seen from Agnes Varda, and I have to say, I absolutely love how she control’s the camera’s eye. It showcases curiosity behind the camera, and a willingness to film the inherent drama of normal people’s lives. I also quite enjoyed the side cast of characters surrounding Mona. Initially it seemed as though we would only get snippets of these strangers lives and never see or hear from them again, but not so! Many of the people Mona meets are reconnected by relation or connections to other new characters in a variety of entertaining ways. While the beginning and end of the film are tinged in a melancholy sadness for the entirely avoidable death of Mona, the film does evoke a lust for life through the people Mona meets on her trail. It doesn’t always go well for Mona, but it’s certainly a story worth telling and worth watching. Definitely recommended.

For more analysis on this film, check out the following article on the Criterion Collection’s online magazine, The Current, at the link below:

https://www.criterion.com/current/posts/78-vagabond

Persona (1966)

Written and directed by Ingmar Bergman, “Persona” is one of those films that feels indescribable at first. At first glance, the film is about an actress who has become mute, and the nurse assigned to help her through this silence and tend to her needs. The actress is Elizabeth (Liv Ullmann), a well known performer who mysteriously became mute in the middle of the stage production of “Electra”. The psychiatric Nurse is Alma (Bibi Andersson), a talkative and warm presence who is the polar opposite of Elizabeth as we shall come to see. I’ve done some digging into this film, and there are a variety of ways to absorb the story. There’s the completely viable method of understanding the film as it is literally shown to us, but there’s plenty of depth there if you’re willing to look for it. After the initial round of therapy at the Hospital in town fails to produce productive results Alma’s superior suggests the two of them head to the good doctor’s summer retreat on a sunny island for a month or two to better facilitate an environment for Elizabeth to recover in. Once on the island the two continue to move forward hoping for Elizabeth’s mental health to improve. Over time Alma begins to become comfortable around Elizabeth- eventually enough to reveal a personal story of sexual infidelity while engaged to the man that would become her husband. We find that while Elizabeth is married unhappily, she also bore a son whom she did not want, whereas Alma successfully aborted her unwanted child from her beach encounter. There’s a whole lot to dig into with this film, from the beginning of the film which opens like an old silent film, there’s even a meta shot at one point of Bergman and the crew sitting at cameras looking back. It’s all quite dreamlike to be honest. There’s speculation that both Alma and Elizabeth may be two parts of one person, especially with the camerawork done to superimpose half of each Actress’ face to form an unsettling new face in one shot. It’s abstract and ethereal, it plumbs psychology and plays with the fabric of its own reality. It’s definitely one you should watch if you’re making your own “Film School” of sorts by thoroughly flipping through cinema’s history to learn more about the craft itself. It’s a weird one, but most definitely worth your time! Give it a shot!

For more analysis on this film, check out the following archived review from Roger Ebert, at the link below:

https://www.rogerebert.com/reviews/great-movie-persona-1966

Odds Against Tomorrow (1959)

Written by Nelson Gidding and Abraham Polonsky, based on the novel by William P. McGivern, and directed by Robert Wise, “Odds Against Tomorrow” is first and foremost, a film of it’s era that still holds lessons for audiences today. This Noir heist film is one that also has a societal message underpinning it’s genre sensibilities. The title and theme of the film is that if we can’t take the time today for a little more patience and understanding of our fellow man, our neighbors, then the Odds Against Tomorrow will be a price too high to achieve. The three main characters of the film begin with Johnny Ingram (Harry Belafonte) a nightclub singer who also has a bit of a gambling problem at the horse racetracks, Earle Slater (Robert Ryan) a racist fanatic whose performance should make any audience’s flesh crawl with disgust, and Dave Burke (Ed Begley) a former Cop that was fired in disgrace for corruption charges. Burke organizes the whole operation, he brings in Ingram and Slater separately to show them each the details of the heist before putting the two lit fuses in the same room together. It’s a simple heist that relies heavily on the trust of each participant, and when this uneasy alliance begins to crack, things get dicey for everyone involved. This one was thoroughly entertaining! The actual heist is taut and engaging with each character’s performance leading into the main event layering each moment with potential instability. It’s definitely worth a watch, especially if you enjoy crime genre sensibilities.

I’ve also been writing Film Criticism over at Films Fatale. Check out the links below and show them some love!

https://www.filmsfatale.com/blog/2022/2/25/uncharted

https://www.filmsfatale.com/blog/2022/3/8/the-batman

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Old School Review: “Wild Strawberries” (1957)

Written and directed by Ingmar Bergman, “Wild Strawberries” is the famed Swede filmmaker’s twenty-fourth film and one of his most humanistic and compassionate. Isak Borg (Victor Sjöström), an esteemed medical scientist in Stockholm, is to be celebrated for his contributions to the field with an honorary degree in Lund. Accompanying Isak on the 400 mile road trip is his daughter-in-law Marianne (Ingrid Thulin). During the drive Isak is disturbed by several dreams which cause him to reexamine his past for better, or for worse. They stop occasionally to stretch their legs, check on old family vacation spots, and even to pick up a few hitchhikers.

In reviewing “Wild Strawberries” I tread on well worn pathways walked upon by generations of indie art kids, collegiate film fans, and those genuinely taken by the love that celluloid gives- but also every single hipster-trash-baby looking to be perceived as “Cool” by simply being aware of the works of Ingmar Bergman. So, I get it. Reviewing old films- especially old films that reside on a litany of lists and boxes waiting for the day it can be checked off or filled in, they can come with the baggage of appearing pretentious and reeking of seeking validation. Speaking of baggage, this whole film is essentially about just that. How does one reconcile with not just the existential issues of strangers, but of close family members, or even lovers? Not to mention the baggage that comes with simply being human?

Isak Borg, being the distinguished scientist in the medical field that he is, has become cynical over the years. His dreams force him to reexamine what was and what could have been, how his regrets and mistakes have forged who he is today. These dreams, or nightmares really, coerce the doctor to question how he treats others, to ask himself whether or not he has become calloused and cold-hearted. There are two groups of hitchhikers that inspire this reevaluation of the doctor’s life. One of these groups consists of a troupe of three college-aged youths, two men with quarreling ideologies and a woman, Sara (Bibi Andersson), that has both of their hearts in her hands- who coincidentally looks exactly like Isak’s lost love- who just so happened to marry his brother instead of him. The other pair of hitchhikers are a stubbornly vicious married couple that wreck their car nearly hitting Isak and company. After awhile the married couple become so absorbed by their contempt for each other with vitriol that Marianne pulls over and leaves them to be toxic on their own time. Both groups mirror parallels in Isak’s life and continue his assessment of self as the journey carries onward.

The other parallels of the film lie not only in Isak recognizing similar patterns in his past, but also in those closest to him. In the beginning of the trip Isak and Marianne visit Isak’s elderly mother for a few minutes, and after arriving in Lund nearing the end of the film, the pair meet up with Isak’s son and Marianne’s husband Evald (Gunnar Björnstrand). Isak recognizes this same aloofness and lonliness that plagues him in both of them. He gradually accepts who he is, connecting his past self with his present, and acknowledging his time left in this world. If you haven’t seen this film, I encourage you to give it a chance. There’s a reason the name Ingmar Bergman is still relevant in the world of cinema today.

Final Score: 5 Hitchhikers and a patch of Wild Strawberries

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Old School Review: “The Seventh Seal” (1957)

Written and directed by Ingmar Bergman in 1957, “The Seventh Seal” is a fantasy drama set during the Middle Ages in which a disillusioned Knight returns to Sweden after the Crusades have ended. The Knight, Antonius Block, (Max Von Sydow) is met by the personification of Death (Bengt Ekerot) on a seaside coast and engages in a ‘running’ game of Chess over the course of several days to determine his fate. If this sounds familiar, a knight playing chess with the grim reaper, it may be because of the parodies that this film has inspired over the years. Take Ian McKellen’s cameo in “The Last Action Hero” for example:

lastactionhero1

McKellen’s character even emerges from the set of a film with the same title as Bergman’s classic, sporting the simple yet effective look of Death. However my favorite example of this imagery being parodied happens to take place in a little movie called “Bill and Ted’s Bogus journey” the sequel to “Excellent Adventure”:

bill-ted-grim-reaper

Other aspects of the film have been mined for laughs as well. “Monty Python and the Holy Grail” famously depicted their own version of the flagellant scene by having a roving group of monks smacking themselves in the head while reciting lines from the Dies Irae (A Latin Hymn):

HolyGrail024

So, why all references you might ask? To press upon you (for the uninitiated) that this film is heavily lauded around the world-and therefore has been ripe for a good ribbing for over half a century now. The story deals heavily with religious themes and seriously questions organized religion through allegory and rich dialogue. In the film, every character deals with doubt in some way shape or form- it is one of the central ideas of the story after all. The two opposing ideologies of the film are represented in both the Knight Antonius, and in Jons (Gunnar Bjornstrand), his nihilistic squire who rides with him. Both characters’ personalities color Bergman’s own differing thoughts on the subject of God, “Since at this time I was still very much in a quandary over religious faith, I placed my two opposing beliefs side by side, allowing each to state its case in its own way. In this manner, a virtual cease-fire could exist between my childhood piety and my newfound harsh rationalism.” -Ingmar Bergman.

The other major theme of the story is the silence of God and how people react to this. Antonius may be dour and depressed by all of this but he never rejects the possibility of God, he simple wants some reinforcement that can prove that his life has not been wasted. He says as much when he and Jons enter a small chapel. Jons chides a local artist there for creating artwork depicting the dance of death and embracing the religious and ideological fervor that led to the Crusades while Antonius goes to confess. He asks, “Is it so terribly inconceivable to comprehend God with one’s senses? Why does he hide in a cloud of half-promises and unseen miracles? How can we believe in the faithful when we lack faith? What will happen to us who want to believe, but can not? What about those who neither want to nor can believe? Why can’t I kill God in me? Why does He live on in me in a humiliating way – despite my wanting to evict Him from my heart? Why is He, despite all, a mocking reality I can’t be rid of?” Shortly thereafter Antonius reveals that he is playing chess with Death and boasts of the move he has planned to cheat the supernatural foe. However, it was not a priest that was listening to the woes of the Knight, but Death himself.

During this exchange Antonius reveals his understanding of religion and the organization of it, “We must make an idol of our fear, and that idol we shall call God.” Once Death vanishes from the chapel both Antonius and Jons head into the small village and see the traveling theatre troupe we had been introduced to earlier in the film. They are composed of a married couple, Jof (Nils Poppe) and Mia (Bibi Andersson) with their infant child and Skat, the director of the troupe. Jof occasionally has visions and is the only other character to actually see Death other than the Knight near the end of the film. After a spat in the local pub involving Jof, Antonius meets the married couple outside of town and shares a meal with both of them and oddly enough- he finds his meaning in that moment with Jof and Mia on a hillside, he is inspired by the simple love of the two and embraces the gift of the natural world, not a fate handed down from above, but of the fellowship of mankind in the natural world. He then extends an offer to them to travel with him and Jons through the forest rather than risk getting the plague along their original route, even going so far as to offer shelter in his castle from the plague.

In his next turn in the game Antonius appears exuberant and Death takes notice, deviously asking if he plans to take the troupe through the forest. Antonius also takes note of the grim reaper’s inquiry and becomes well aware of the threat his newfound friends face with him. Once deep into the woods the Knight engages with Death one last time, in which Jof notices who Antonius is playing chess with and decides to escape while Death is distracted by the game. Antonius sees the troupe attempting to leave and knocks over half the board to let them escape Death’s grasp.. for now. It is this act which completes Antonius’ quest to do one meaningful deed before Death takes him. In the end Jof sees Death and the Knight’s remaining travelers doing a solemn dance of death as he guides them away from the land of the living.

Much like my initial viewing of “Citizen Kane” I found this film to be more enjoyable than I had expected. This sensation can be condensed down to two major reasons why the film worked for me as a modern audience; humor and truth. Gunnar Bjornstrand’s character Jons was an unexpected source of humor in the film as the first half of the film paints the squire as a cynical brute with a penchant for singing tunes. We see him rough up a would-be rapist, Raval (Bertil Anderberg), while searching for water in the first act. However, Jons quickly recognizes Raval, the theologian that had convinced the knight to leave for the Crusades in the first place, and promises to brand him on the face if he sees him again-which he does, and he immediately fulfills that promise. The second half of the film shows his other half though, his comfortable acceptance of the world and its darkness, which leads into his sense of humor. One scene in particular has Jons providing lines to Plog the Blacksmith as the local smith tries to insult and threaten the theater troupe director that had run off with the blacksmith’s wife earlier in the film. It’s wonderfully played as the squire’s attention is piqued when the insults begin to fly and he makes his way to Plog’s ear to aid for his own enjoyment. There are other times throughout the film’s runtime when the darkly comic humor emerges, though the film is indeed mostly concerned with Antonius’ quest for answers.

Which leads me to the second reason the film worked, the truth in Antonius’ universally relatable problem, having doubt. Questioning the larger machinations at work can be applied to religion, but it could also be applied to government rule, as an example. Having a sensation of existentialism after experiencing doubt as to what was previously considered the standard way of life can be disorienting to say the least. Many people throughout time have felt that same sensation, it’s part of what makes a revolution so unsettling to some- and just as invigorating for others. The truth in the film is likely so well done because Bergman drew from his own inner turmoils about religion but also because of the way he crafted the world of his film as well. By creating a sensation of anxiety and fear from a threat as menacing as that of the black plague Bergman made the medieval world’s problems comparable to that of the 1950’s and now again in 2017, the fear of nuclear annihilation. Bergman thought of his film as an allegory for the 20th century, or the modern era, with the threat of the black plague resembling the cloud of anxiety that nuclear weapons now bring in its place. He was also inspired by the idea of art existing in dark times, which is brought to life in the film by the troupe of traveling actors bringing song and dance to various small villages even under the looming threat of the black plague. “In my film, the Crusader returns from the Crusades as the soldier returns from the war today. In the Middle Ages, man lived in terror of the plague. Today, they live in fear of the atomic bomb” – Ingmar Bergman. “The Seventh Seal” is a classic for a reason and if you want an entry point into the acclaimed filmmaker’s body of work, this is a fine start. “The Seventh Seal” is in the Criterion Collection and can be found on Filmstruck, a classic film streaming service that works with the Criterion Collection, as well.

 

Final Score: 1 Knight & 1 Bishop

 

*For more analysis of “The Seventh Seal” I suggest giving the video below a look, it helped me to more fully understand the film, hopefully you’ll find it of use as well.